000			03285nam a2200433 i 4500
001			21217251
003			OSt
005			20251129173611.0
006			m |o d |
007			cr |||||||||||
008			190730s2020 mau ob 001 0 eng
010			_a 2019031236
020			_a9781614296430
035			_a21217251
040			_aDLC _beng _cDLC _erda _dDLC
041	1		_aeng _hhin
042			_apcc
050	0	0	_aBQ4240
082	0	0	_a294.3/85 _223
100	1		_aThabkhe, Yeshe, _d1930- _eauthor.
245	1	4	_aThe rice seedling sutra : _bBuddhha's teaching dependent arising / _cGeshe Yeshe Thabkhe ; translated by Joshua and Diana Cutler.
264		1	_aSomerville, MA : _bWisdom Publications, _c[2020]
300			_aviii, 160 pges ; _c23 cm
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
500			_aIncludes English translation of Śālistambasūtra.
504			_aIncludes bibliographical references and index.
505	0		_aThe rice seedling : a Mahayana sutra / translation by Jeffrey D. Schoening -- How to seek reality by means of Buddha's teaching on dependent arising -- Analysis of the divine creator -- Is dependently arisen production actual production? -- How phenomena exist -- The trainings of the three types of persons -- Escaping the wheel of life -- The factors of dependent arising -- How the self exists.
520			_a"In the Rice Seedling Sutra, the Buddha unpacks the law of cause and effect. He notes how, in the natural world, a seed becomes a sprout, which produces a flower, which bears fruit. A seed has no intention to sprout; when the right conditions are assembled the fruit arises. Similarly, when our senses encounter an object, a sense consciousness arises naturally, without our intending it. This, says the Buddha, is also how karma works, how actions performed out of ignorance create suffering, whether or not we want it, and the same law of causality also governs enlightenment; when the right conditions are assembled, awakening is assured. Geshe Yeshe Thabkhe (pronounced tub-kay) was among the last generation of scholars to be trained in Tibet before the Chinese occupation. He has been teaching Westerners for decades, having worked with top scholars in the United States, and he is especially familiar with this sutra, having translated the commentary by Kamalasila into Hindi. Here his deep familiarity, combined with his extensive command of the Buddhist scriptures, allow him to present the Buddha's words in a rich and authoritative context. He is able to clearly distinguish the Buddhist view of dependent arising from the philosophical positions of other traditions and even its diverse interpretations within Buddhism"-- _cProvided by publisher.
588			_aDescription based on print version record and CIP data provided by publisher.
630	0	0	_aTripiṭaka. _pSūtrapiṭaka. _pŚālistambasūtra _xCriticism, interpretation, etc.
650		0	_aPratītyasamutpāda.
650		0	_aCausation (Buddhism)
700	1		_aCutler, Joshua W. C., _etranslator.
700	1		_aCutler, Diana, _etranslator.
730	0	2	_iContainer of (expression): _aTripiṭaka. _pSūtrapiṭaka. _pŚālistambasūtra. _lEnglish.
942			_2LCS _cBOOK _n0
999			_c2823 _d2823