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Knowing illusion: bringing a Tibetan debate into contemporary discourse : Volume II: translations / The Yakherds

By: Material type: TextTextPublisher: New York : Oxford University Press, 2021Description: xvi, 482 pages, 24 cmsContent type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
ISBN:
  • 9780197603680
  • 9780197603673
Summary: "The two volumes of this study examine fundamental issues in Buddhist thought and practice, particularly the implications of the two truths (relative and ultimate). If, as Buddhist sources claim, all perceptions are overlaid with error, is it possible to have confidence in our knowledge of the world? If buddhas only perceive reality as it is, does this entail that they are incapable of relating to ordinary beings, who view their environment through a lens of false imaginings? Taktsang Sherap Rinchen, a fifteenth-century Sakya scholar, explored the philosophical and practical ramifications of Madhyamaka antifoundationalism and accused Tsongkhapa, one of Tibet's most influential thinkers, of a fundamental incoherence that stems from an attempt to bring together the Epistemology tradition, which posits reliable epistemic instruments, and Prāsaṅgika Madhyamaka, which rejects any attempt at foundationalism. Taktsang and Tsongkhapa each claim to interpret Nāgārjuna and Candrakīrti correctly. But they draw strikingly different conclusions from their respective readings. The controversy Taktsang sparked has its roots in Indian debates regarding the implications of the two truths. These were further developed in Tibet and engaged some of Tibet's best minds for centuries. Our study, the first book-length discussion of this literature, situates it in philosophical perspective, drawing parallels with contemporary global philosophy, and it also draws out the implications of the debate for the entire Buddhist enterprise of making sense of the world and presenting a path capable of leading beings to Buddhahood"-- Provided by publisher.
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"The two volumes of this study examine fundamental issues in Buddhist thought and practice, particularly the implications of the two truths (relative and ultimate). If, as Buddhist sources claim, all perceptions are overlaid with error, is it possible to have confidence in our knowledge of the world? If buddhas only perceive reality as it is, does this entail that they are incapable of relating to ordinary beings, who view their environment through a lens of false imaginings? Taktsang Sherap Rinchen, a fifteenth-century Sakya scholar, explored the philosophical and practical ramifications of Madhyamaka antifoundationalism and accused Tsongkhapa, one of Tibet's most influential thinkers, of a fundamental incoherence that stems from an attempt to bring together the Epistemology tradition, which posits reliable epistemic instruments, and Prāsaṅgika Madhyamaka, which rejects any attempt at foundationalism. Taktsang and Tsongkhapa each claim to interpret Nāgārjuna and Candrakīrti correctly. But they draw strikingly different conclusions from their respective readings. The controversy Taktsang sparked has its roots in Indian debates regarding the implications of the two truths. These were further developed in Tibet and engaged some of Tibet's best minds for centuries. Our study, the first book-length discussion of this literature, situates it in philosophical perspective, drawing parallels with contemporary global philosophy, and it also draws out the implications of the debate for the entire Buddhist enterprise of making sense of the world and presenting a path capable of leading beings to Buddhahood"-- Provided by publisher.